body; and it recalled to my thoughts the story of Plutarch, who, hearing a nightingale, desired to have one killed to feed upon, not questioning but she would please the palate as well as the ear; but when the nightingale was brought him, and he saw what a poor little creature it was, Truly, said he, thou art vox et preterea nihil, a mere voice, and nothing else-so is the hypocrite: Did a man hear him sometimes in more public duties and discourses, O, thinks he, what an excellent man is this! what a choice and rare spirit is he of! But follow him home, observe him in his private conversation and retirements, and then you will judge Plutarch's note as applicable to him as to the nightingale. (2.) This bird is observed to charm most sweetly, and set her spirits all on work, when she perceives she has engaged attention; so doth the hypocrite, who lives and feeds upon the applause and commendation of his admirers, and cares little for any of those duties which bring in no returns of praise from men: he is little pleased with a silent melody and private pleasure betwixt God and his own soul. Scire tuum nihil est, nisi te scire hos sciat alter. -He is more for the theatre than the closet; and of such Christ saith, "Verily they have their reward." (3.) Naturalists observe the nightingale to be an ambitious bird, that cannot endure to be outvied by any; she will rather choose to die than be excelled; a notable instance whereof we have in the following pleasant poem, translated out of Starda, concerning the nightingale and a lutanist. • Now the declining sun did downward bend From higher heavens, and from his looks did send A milder flame, when near to Tyber's flow, But with an equal pitch, and constant throat, His hand flies on the strings; in one he chains But she, when practice long her throat had wet, And even as far are hypocrites driven on by their ambition and pride, which is the spur that provokes them in their religious duties. MEDITATION II. UPON THE SIGHT OF MANY SMALL BIRDS CHIRPING ABOUT A DEAD HAWK. HEARING a whole choir of birds chirping and twinkling together, it engaged my curiosity a little to inquire into the occasion of that convocation, which mine eye quickly informed me of, for I perceived a dead hawk in the bush, about which they made such a noise, seeming to triumph at the death of their enemy; and I could not blame them to sing his knell, who, like a cannibal, was wont to feed upon their living bodies, tearing them limb from limb, and scaring them with his frightful appearance. This bird, which living was so formidable, being dead, the poorest wren or titmouse fears not to chirp or hop over. This brings to my thoughts the base and ignoble ends of the greatest tyrants, and greedy engrossers of the world, of whom, whilst living, men were more afraid, than birds of a hawk, but dead, became objects of contempt and scorn. The death of such tyrants is both inglorious and unlamented: "When the wicked perish, there is shouting." Which was exemplified to the life at the death of Nero, of whom the poet thus sings ; Cum mors crudelem rapuisset sæva Neronem, When cruel Nero died, th' historian tells, Remarkable for contempt and shame have the ends of many bloody tyrants been. So Pompey the Great, of whom Claudian the poet sings. Nudus pascit aves : jacet en qui possidet orbem, Birds eat his flesh. Lo, now he cannot have, The like is storied of Alexander the Great, who lay unburied thirty days, and William the Conqueror, with many other such birds of prey; whilst a beneficial and holy life is usually closed up in an honorable and much lamented death. For mine own part, I wish I may so order my conversation in the world, that I may live, when I am dead, in the affections of the best, and leave an honorable testimony in the consciences of the worst; that I may oppress none, do good to all, and say, when I die, as good Ambrose did, I am neither ashamed to live, nor afraid to die. |