I resolved now for a few months to leave the Priory, the seat of my ancestors, to make a tour not only to London, but to Stanley Grove, in Hampshire, the residence of my father's friend; a visit I was about to make with him just before his last illness. He wished me to go alone, but I could not prevail on myself to desert his sick bed for any scheme of

amusement.

I began to long earnestly for the pleasures of conversation, pleasures which, in our small, but social and select circle of cultivated friends, I had been accustomed to enjoy. I am aware that certain fine town-bred men would ridicule the bare mention of learned and polished conversation at a village in Westmoreland, or indeed at any place out of the precincts of the metropolis; just as a London physician, or lawyer, smiles superciliously at the suggested merits of a professional brother in a provincial town. Good sense, however, is of all countries, and even knowledge is not altogether a mere local advantage. These, and not the topics of the hour, furnish the best raw materials for working up an improving intercourse.

It must be confessed, however, as I have since found, that for giving a terseness and a polish to conversation; for rubbing out prejudices; for correcting egotism; for keeping selfimportance out of sight, if not curing it; for bringing a man to condense what he has to say, if he intends to be listened to; for accustoming him to endure opposition; for teaching him not to think every man who differs from him in matters of taste, a fool, and in politicks, a knave; for cutting down harangues; for guarding him from producing as novelties and inventions, what has been said a thousand times; for quickness of allusion, which brings the idea before you without detail or quotation; nothing is equal to the miscellaneous so ciety of London. The advantages too which it possesses, in being the seat of the court, the parliament, and the courts of law, as well as the common centre of arts and talents of every kind, all these raise it above every other scene of intellectual improvement, or colloquial pleasure, perhaps in

the whole world.

But this was only the secondary motive of my intended migration. I connected with it the hope, that in a more ex tended survey, I might be more likely to select a deserving companion for life. In such a companion,' said I, as I drove along in my post-chaise, 'I do not want a Helen, a Saint Cecilia, or a Madame Dacier; yet she must be elegant, or I should not love her; sensible, or I should not respect her; prudent, or I could not confide in her; well informed, or she could not educate my children; well-bred, or she could not entertain my friends; consistent, or I should offend the shade of my mother; pious, or I should not be happy with her, because the prime comfort in a companion for life is the delightful hope that she will be a companion for eternity.

After this soliloquy, I was frightened to reflect that so much was requisite; and yet when I began to consider in which article I could make any abatement, I was willing to per suade myself that my requisitions were moderate.

CHAP. III.

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I HAD occasionally visited two or three families in our own county, who were said to make a very genteel appearance on narrow fortunes. As I was known not to consider money as a principal consideration, it had often been intimated to me what excellent wives the daughters of these families would make, because on a very slender allowance their appearance was as elegant as that of women of ten times their expectations. I translated this respectable appearance into a language not the most favourable, as I instantly inferred, and afterwards was convinced, that this personal figure was made by the sacrifice of their whole time to those decorations which procured them credit, by putting their outward figure on a par with the most affluent. If a girl with a thousand pounds rivals in her dress one with ten thousand, is it not obvious,

that not only all her time must be employed, but all her money devoted to this one object? Nothing but the clippings and parings from her personal adornments could enable her to supply the demands of charity; and these sacrifices, it is evident, she is not disposed to make.

Another inducement suggested to me was, that these young ladies would make the better wives, because they had never been corrupted by the expensive pleasures of London, and had not been spoilt by the gay scenes of dissipation which it afforded. This argument would have weighed powerfully with me, had I not observed, that they never abstained from any amusement in the country that came within their reach. I naturally inferred, that she who eagerly grasped at every petty provincial dissipation, would with increased alacrity have plunged into the more alluring gaieties of the metropolis, had it been in her power. I thought she had even less apology to plead than the town lady; the fault was equal, while the temptation was less and she who was as dissipated as her limited bounds permitted, where there was little to attract, would, I feared, be as dissipated as she possibly could be, when her temptations were multiplied, and her facilities increased.

I had met with several young ladies of a higher description, daughters of our country gentlemen, a class which furnishes a number of valuable and elegant women. Some of these, whom I knew, seemed unexceptionable in manner and in mind. They had seen something of the world, without having been spoilt by it; had read with advantage; and acquitted themselves well in the duties which they had been called to practise. But I was withheld from cultivating that degree of intimacy which would have enabled me to take an exact measure of their minds, by the injunction of my father, that I would never attach myself to any woman till I had seen and consulted Mr. Stanley. This direction, which, like all his wishes, was a law to me, operated as a sort of sedative in the slight intercourse I had had with ladies; and resolving to

postpone all such intimacy as might have led to attachment, I did not allow myself to come near enough to feel with interest, or to judge with decision.

As soon as I got to town I visited some of my father's friends. I was kindly received for his sake, and at their houses soon enlarged the sphere of my acquaintance. I was concerned to remark that two or three gentlemen, whom I had observed to be very regular in their attendance on public worship in the country, seldom went to church in London; in the afternoon never. 'Religion,' they said, by way of apology, 'was entirely a thing of example, it was of great political importance; society was held together by the restraints it imposed on the lower orders. When they were in the country it was highly proper that their tenants and workmen should have the benefit of their example, but in London the case was different. Where there were so many churches, no one knew whether you went or not, and where no scandal was given, no harm was done. As this was a logic which had not found its way into my father's religion, I was not convinced by it. I remember Mr. Burke, speaking of the English, who were so humane at home, and whom he unjustly accused of wanting humanity in India, says, 'that the humanity of Britain is a humanity of points and paralJels. Surely the religion of the gentlemen in question is not less a geographical distinction.

This error, I conceive, arises from religion being too much considered as a mere institution of decorum, of convention, of society; and not as an institution founded on the condition of human nature, a covenant of mercy for repairing the evils which sin has produced. It springs from the want of a conviction that christianity is an individual as well as general concern; that religion is a personal thing, previous to its being a matter of example; that a man is not infallibly saved or lost as a portion of any family, or any church, or any community; but that, as he is individually responsible, he must be individually brought to a deep and humbling sense of his own personal wants, without taking any refuge in the piety he may see around him, of which he will have no benefit if he be no partaker.

I regretted, even for inferior reasons, the little distinction which was paid to this sacred day. To say nothing of the elevating views which the soul acquires from devoting itself to its proper object; the man of business, methinks, should rejoice in its return; the politician should welcome its appearance, not only as a rest from anxiety and labour, but as an occasion of cooling and quieting the mind, of softening its irritation, of allaying its ferment, and thus restoring the repaired faculties and invigorated spirits to the demands of the succeeding week, in a frame of increased aptitude for meet. ing its difficulties and encountering its duties.

The first person whom I visited was a good natured, friendly man, whom I had occasionally seen in the north. As I had no reason to believe that he was religious, in the true sense of the word, I had no intention of looking for a wife in his family. I, however, thought it not amiss to associate a little with persons of different descriptions, that by a wider range I might learn to correct my general judgment, as well as to guide my particular pursuit. Nothing, it is true, would tempt me to select a woman on whose pious dispositions I could not form a reasonable dependence: yet to come at the reality of those dispositions was no easy matter.

I had heard my father remark, that he had, more than once, known a right-minded girl, who seemed to have been first taught of heaven, and afterwards supported in her Christian course under almost every human disadvantage; who boldly, but meekly, maintained her own principles, under all the hourly temptations and opposition of a worldly and irreligious family, and who had given the best evidence of her piety towards God, by her patient forbearance towards her erring friends. Such women had made admirable wives when they were afterwards transplanted into families where their virtues were understood, and their piety cherished