kind of free-masonry, and therefore thinks it superfluous to speak on serious subjects to any but the initiated. If they do not return the sign, she gives them up as blind and dead. She thinks she can only make herself intelligible to those to whom certain peculiar phrases are familiar; and though her friends may be correct, devout, and both doctrinally and practically pious; yet if they cannot catch a certain mystic meaning, if there is not a sympathy of intelligence between her and them, if they do not fully conceive of impressions, and cannot respond to mysterious communications, she holds them unworthy of intercourse with her. She does not so much insist on high moral excellence as the criterion of their worth, as on their own account of their internal feelings.

She holds very cheap, that gradual growth in piety which is in reality no less the effect of divine grace, than those instantaneous conversions which she believes to be so common. She cannot be persuaded that, of every advance in piety, of every improvement in virtue, of every illumination of the / understanding, of every amendment in the heart, of every rectification of the will, the spirit of God is no less the author because it is progressive, than if it were sudden. It is true, Omnipotence can, when he pleases, still produce these instantaneous effects, as he has sometimes done; but as it is not his established or common mode of operation, it seems vain and rash, presumptuously to wait for these miraculous interferences. An implicit dependence, however, on such interferenees, is certainly more gratifying to the genius of enthusiasm, than the anxious vigilance, the fervent prayer, the daily struggle, the sometimes scarcely perceptible though constant progress of the sober-minded Christians. Such a Christian is fully aware that his heart requires as much watching in the more advanced as in the earliest stages of his religious course. He is cheerful in a well-grounded hope, and looks not for ecstacies, till that hope be swallowed up in fruition. Thankful if he feel in his heart a growing love to God, and an increasing submission to his will, though

he is unconscious of visions, and unacquainted with any revelation but that which God has made in his word. He remembers, and he derives consolation from the remembrance, that his Saviour, in his most gracious and soothing invitation to the 'heavy laden,' has mercifully promised 'rest,' but he has no where promised rapture.

CHAP. VI.

BUT to return to Mrs. Ranby's daughters. Is this consistency, said I to myself, when I compared the inanity of the life with the seriousness of the discourse; and contrasted the vacant way in which the day was spent, with the decent and devout manner in which it was begun and ended? I recollected, that under the early though imperfect sacred institution, the fire of the morning and evening sacrifice was never suffered to be extinguished during the day.

Though Mrs. Ranby would have thought it a little heathenish to have had her daughters instructed in polite literature, and to have filled a leisure hour in reading to her a useful book, that was not professedly religious, she felt no compunction at their waste of time, or the trifling pursuits in which the day was suffered to spend itself. The piano-forte, when they were weary of the harp, copying some indifferent drawings, gilding a set of flower-pots, and netting white gloves and veils, seemed to fill up the whole business of these immortal beings, of these Christians, for whom it had been solemnly engaged that they should manfully fight under Christ's banner.

On a farther acquaintance, I was much more inclined to lay the blame on their education than their dispositions. I found them not only good humoured, but charitably disposed; but their charities were small and casual, often ill applied, and always without a plan. They knew nothing of

the state, character, or wants of the neighbouring poor; and it had never been pointed out to them that the instruction of the young and ignorant made any part of the duty of the rich towards them.

When I once ventured to drop a hint on this subject to Mrs. Ranby, she drily said, there were many other ways of doing good to the poor, besides exposing her daughters to the probability of catching diseases, and the certainty of getting dirt by such visits. Her subscription was never wanting when she was quite sure that the object was deserving. As I suspected that she a little over-rated her own charity, I could not forbear observing, that I did not think it demanded a combination of all the virtues to entitle a poor sick wretch to a dinner. And though I durst not quote so light an authority as Hamlet to her, I could not help saying to myself, give every man his due, and who shall'scape whipping? O! if God dealt so rigidly with us; if he waited to bestow his ordinary blessings till we were good enough to deserve them, who would be clothed? who would be fed? who would have a roof to shelter him?

It was not that she gave nothing away, but she had a great dislike to relieve any but those of her own religious persuasion. Though her Redeemer laid down his life for all people, nations, and languages, she will only lay down her money for a very limited number of a very limited class. To be reli gious is not claim sufficient on her bounty; they must be religious in a particular way.

The Miss Ranbys had not been habituated to make any systematic provision for regular charity, or for any of those accidental calamities, for which the purse of the affluent should always be provided and being very expensive in their persons, they had often not a six-pence to bestow, when the most deserving case presented itself. This must frequently happen where there is no specific fund for charity, which should be included in the general arrangement of expenses; and the exercise of benevolence not be left to de

pend on the accidental state of the purse. If no new trinket happened to be wanted, these young ladies were liberal to any application, though always without judging of its merits by their own eyes and ears. But if there was a competition between a sick family and a new broach, the broach was sure to carry the day. This would not have been the case, had they been habituated to visit themselves the abodes of penury and woe. Their flexible young hearts would have been wrought upon by the actual sight of miseries, the impression of which was feeble when it reached their ears at a distance, surrounded as they were with all the softnesses and accommodations of luxurious life. They would do what they could. They hoped it was not so bad as was represented.' They fell into the usual way of pacifying their consciences by their regrets; and brought themselves to believe that their sympathy with the suffering was an atonement for their not relieving it.

I observed, with concern, during my visit, how little the Christian temper seemed to be considered as a part of the Christian religion. This appeared in the daily concerns of this high professor. An opinion contradicted, a person of different religious views commended, the smallest opposition to her will, the intrusion of an unseasonable visitor, even an imperfection in the dressing of some dish at table: such trifles not only discomposed her, but the discomposure was manifested with a vehemence, which she was not aware was a fault; nor did she seem at all sensible that her religion was ever to be resorted to but on great occasions, forgetting that great occasions but rarely occur in common life, and that these small passes, at which the enemy is perpetually entering, the true Christian will vigilantly guard.

I observed in Mrs. Ranby one striking inconsistency. While she considered it as forming a complete line of separation from the world, that she and her daughters abstained from public places, she had no objection to their indemnifying themselves for this forbearance, by devoting so mon

strous a disproportion of their time to that very amusement which constitutes 'so principal a part of diversion abroad. The time which is redeemed from what is wrong, is of little value, if not dedicated to what is right; and it is not enough that the doctrines of the gospel furnish a subject for discussion, if they do not furnish a principle of action.

One of the most obvious defects which struck me in this, and two or three other families, whom I afterwards visited, was the want of companionableness in the daughters. They did not seem to form a part of the family compact; but made a kind of distinct branch of themselves. Surely, when only the parents and a few select friends are met together in a family way, the daughters should contribute their portion to enliven the domestic circle. They were always ready to sing and to play, but did not take the pains to produce themselves in conversation; but seemed to carry on a distinct intercourse by herding, and whispering, and laughing together.

In some women who seemed to be possessed of good ingredients, they were so ill mixed up together, as not to produce an elegant, interesting companion. It appeared to me that three of the grand inducements in the choice of a wife, are, that a man may have a directress for his family, a preceptress for his children, and a companion for himself. Can it be honestly affirmed that the present habits of domestic life are generally favourable to the union of these three essentials? Yet which of them can a man of sense and principle consent to relinquish in his conjugal prospects?

CHAP. VII.

I RETURNED to town at the end of a few days. To a speculative stranger, a London day presents every variety Of circumstance in every conceivable shape, of which human