ever be his Goodness!) know- / dy row e Vieys!) toiggal cre ing how dreadfully fad the cha atchimagh treih veagh y Condition would be of all Stayd ocfyn ooilley, yinnagh such, who should live and die beaghey as baafe y gheddyn fo under the Difpleasure of God, Jymmoose Yee, as cre'n Vaynand what unconceivable Hap- rys erskyn Tushtey chaillagh piness they would deprive ad liorish; shen-y-fa ayns e themselves of; He therefore, Ard-erreeish son lheid y Treihmoved with Compassion for ys doogh, ghow eh er dy chofso great a Calamity, un-ney Pardoon daue.

In order to this, he cloathed himself with our Flesh, that, as Man, He might fuffer voddagh Eh, myr Dooinney, fursuch as shall fincerely defire sherick dauesyn ooilley nee dy him;-And lastly, to make creeoil Eshyn y yeearree;----As them eternally happy after ec y jerrey, dy chur daue Death, if during this short Maynrys dy bragh farraghtyn State of Trial, which is de- lurg y Vaafe, my she shen ayns figned to amend our cor- y Stayd ghiare shoh dy Phrowrupt and difordered Nature, al, ta kiarit dy lhiassaghey nyn they endeavoured to observe Ghooghys neu-ghlen as meethe Rules which he has given reiltagh, ren ad y chooid share them, and which are abso-dy chooilleeney ny Saraghyn lutely necessary to make them t'eh er hoiaghey roue, as ny capable of Heaven and Hap- Saraghyn cheddin ta er dy chooilley Chor ymmyrchagh dy yannoo ad cooie fon Niau as Maynrys.

piness.

Stop here awhile, and adore the infinite Goodness of God, who did not overlook lost Mankind, but fent his Son to redeem us.

Nish smooinee dy dowin er shoh fon tammylt, as cur Ooashley da Mieys erskyn-earroo Yee, nagh ren beg y hoiaghey jeh Sheelnaue caillit, agh hug e Vac dy livrey shin veih Loght Peccah.

Ayns y lhome Chairys oddagh eh v'er harey Deiney dy v'er leeideil nyn Mea corrym rish Leigh nyn Ghooghys as y Refoon va oc 'fy Stayd dy Onid,

He might in strict Justice have required Men to have lived up to the Law of Nature and Reason given in the State of Innocence, on pain of being for ever separated fo Briwnys dy ve scarrit veih from his Prefence: But in-e Eanish son dy bragh: Agh stead of that, he has been ayns Ynnyd shen, S'cooidsave graciously pleased to accept lesh dy grayfoil dy yannoo Soiof our fincere, tho' imper-aghey jeh nyn Miallys ynrick

fect, Obedience, and of our fincere Repentance, when we have done amiss, and return to our Duty.

Confider this ferioufly :----And you cannot but express your Thankfulness after some fuch manner as this.

ga neu-feeu, as jeh nyn Arrys firrinagh, tra ta shin er n'yannoo dy aggairagh, as chyndaa reefht gys nyn Gurrym.

Gow uss shoh dy dowin gys dty Chree:-As eifht cha vod oo agh foilfhaghey dty Vooife: ayns theid ny Goan fhoh.

The

The PRAYER.

B

LESSED be God for

e

ver for this Instance of his Love to fallen Mankind, in committing the miferable Case of his unhappy Creatures to no less a Person than his own Son!--- We are not worthy of all the Mercies which thou hast shewed thy Servants. Grant, O God, that this wonderful Love may not be loft upon me: But that, knowing my fad Condition by Nature, I may be truly convinced of the Neceffity and Blessing of a Redeemer; and that I may, with a Heart full of Gratitude, join with thy Church in giving our devoutest Thanks to Thee, and in keeping up the Remembrance of what thy blessed Son has done and fuffered for us; to whom, with Thee and the Holy Ghost, be all Honour, Praife, and Thanksgiving, for ever and ever. Amen.

SECT. II.

YN PHADJER.

BANNIT dy

er

row Jee fon dy bragh fon y Cowrey shoh jeh e Ghraih da Sheelnaue peccoil, ayns gyn coyrt Stayd hrimshagh e Chretooryn treih fo Kiarail Perfoon veg floo na e Vac hene!-Cha vel shinyn feeu jeh ooilley ny Myghinyn t'ou er hoilshaghey da dty Harvaantyn.------Giall, O Yee, nagh bee yn Ghraih yindyssagh shoh caillit orrym's. Agh, toiggal my Stayd hreih liorish Dooghys, dy vod flane Tushtey ve aym jeh nyn Veme as Bannaght yn Er-kionnee; as dy voddym lesh Cree lane dy Vooise, goll lesh dty Agglish ayns coyrt dhyt nyn Mooise smoo crauee, as ayns cummal seose Cooinaghtyn jeh ny ta dty Vac er n'yannoo as er hurranfe er nyn fon; huggeysyn, Mayrt's as y Spyrryd Noo, dy row dy chooilley Coashley, Moylley, as Toyrtbooife, fon dy bragh as dy bragh. Amen.

CAB. II.

The End and Institution of the Oyr as Oardagh Shibber y

S

Lord's Supper.

T

Chiarn.

T. Paul concludes his first Epistle to the Corinthians, with this remarkable Direction;-If any Man

'A'N Noo Paul cur jerrey er y chied Screeuyn echey gys ny Corinthianee, lesh y Sarey shoh ta feeu nyn Daftey;

love not the Lord Jesus, let ----My ta Dooinney erbee nagh

him be Anathema Maranatha; that is, Let him be feparated from your Communion, as one under the Difpleasure of God, and, without a timely Repentance, in no Possibility of being faved; -Nothing being more grieyous in the Sight of God, than for a Sinner to flight the greatest Instance of his Mercy that was ever offered to Man, as well as the only Means of his Salvation.

nhynney lesh y Chiarn Yeefey, lhig da ve Anathema Maranatha; ta shen, --Lhig da ve scarrit veih'n Cheshaght eu, myr Fer fo Jymmoofe Yee, as, fegooish Arrys leah nagh vod er Aght erbee ve er ny hauail;--Er-yn-oyr nagh vel Nhee erbee ny s'eajee ayns Shilley Yee, na fon Peccagh dy hoiaghey beg jeh'n Cowrey smoo shoh jeh e Vyghin va rieau chebbit da Dooinney, chammah as yn ynrycan Saase jeh'n Taualtys echey.

Dy haghney shoh, as dy lhiettal Peccee (myr t'ad ro aarloo) dy yarrood yn Cowrey shoh jeh Graih erskyn - towse Yee, as dy hoiaghey Graih Yeefey Creeft ny shickyree ayns nyn Gree as nyn Gooinaghtyn; T'eh hene er ghoaill Kiarail, dy beagh Cooinaghtyn er ny reayll jeh e Ghraih as e Vyghin, trooid magh dy

To prevent this, and to hinder Sinners from forgetting [which they are but too apt to do this Token of God's infinite Love, and to fix the Love of Jesus Chrift more surely in our Hearts and Memory, He himself hath taken care, that his Love and Mercy should, througliout all Generations, be remembered : He did there- chooilley Heeloghe: Ren eh fore ordain this Sacrament er-y-fa fhen goardrail y Sacraas a Memorial of our Re-ment shoh myr Imraa jeh nyn demption, and of his Love Livrey-ys, as jeh e Ghraih for us; as a Pledge to af- dooinyn;---myr Gioal dy hickfure us of it, and as an pyraghey shin jeh, as myr Saafe outward Means and Sign of as Cowrey baghtal dy hoiltestifying, as well as increaf- fnaghey, chammah as dy vishing, our Love to him.

Ta

aghey, nyn Ghraih huggey. The holy Apostles of Chrift, Ostyllyn Casherick who were present when he Chreest, va kionfenish tra ren first administered this Sacra- eh hofhiaght yn Sacrament cament, give us the follow-sherick shoh y hirveish, cur ing

1

ing Account of its End and

Institution.

dooin y Coontey shoh jeh'n Oyr as yn Oardaghey.

They signify to us in the T'ad foilshaghey dooin ayns first Place, that this Sacra- y chied Ynnyd, dy row yn Sament was ordained by Chrift crament shoh oardit liorish the fame Night in which he Creest yn Oie cheddin ayn was betrayed, and after they v'eh er ny vrah, as lurg daue had observed the Passover, v'er n'ee yn Eayn Caifht, va fawhich had been ordained to rit dy reayll seose Cooinaghtyn preserve the Memory of their jeh nyn Livrey-ys mooar veih great Deliverance from the Bondiaght Egypt, as ren cowBondage of Egypt, and which raghey ro-laue, as va ny Adid prefigure, and was a deyrys jeh, Livrey-ys foddey Prophecy of, a much great- fmoo, va Yeefey Creeft dy chofer Deliverance, which Jesus ney, cha nee ynrycan dauesyn, Christ was to be the Au-agh da ooilley Sheelnaue :thor of, not only for them, As va'n Phadeyrys shen ayns but for all Mankind :--And | Aght yindyssagh cooilleenit which Prophecy was furpriz- liorish yn Pobble cheddin, gyn ingly fulfilled by that People, Toiggal oc cre v'ad dy yannoo, without knowing what they were a-doing, when they crucified Jesus Christ, the true Pafchal Lamb, the very fame Month, the very fame Day of the Month, and the very fame Hour of the Day, that the Pafchat Lamb was first ordained to be facrificed.

Now after the Pafchal Supper, as the Apostles relate it, -Jesus Christ took Bread, and blessed it, and brake it, and gave it to his Disciples, saying, Take, eat : This is my Body, which is given for you: This do in Remembrance of Me. He took also the Cup, and gave Thanks, and gave it to them, faying, Drink ye all

tra ren ad Yeesey Creest y chrossey, yn Eayn Caifht firrinagh, ayns yn eer Vee cheddin, er yn eer Laa cheddin jeh'n Vee, as ayns yn eer Oor cheddin jeh'n Laa, va'n Eayn Caifht hoshiaght oardit dy v'er ny ouralley.

Nish lurg Shibber yn Eayn Caisht, myr ta ny Ostyllyn cur Coontey jeh,-----Ghow Yeefey Arran, as vannee eh eh, as vrish eh eh, as hug eh eh da e Ostyllyn, gra, Gow-jee, ee-jee, Shoh my Chorp's, t'er ny choyrt er nyn fon eu: Jean-jee shob ayns Cooinaghtyn jeem's.---Ghow eh myrgeddin y Cappan, as hug eb Booife, as chur eh dauc eh, gra, of